Alienation of labor as redefined by Karl Marx is the fact that:
“labor is external to the worker. It does not belong to his nature. He does not realize himself in his work, that he denies himself in it. That he does not feel at ease in it but rather unhappy. He does not develop free physical and mental energy in it… The worker is only himself when he does not work, and in his work he feels outside himself. He feels at home when he’s not working. When working he does not feel at home…His labor is not voluntary but forced.”
Marx adapted the term “alienation” from Georg W. F. Hegel. However for Hegel, “Labor is not a means to an end to end a living, it is an essential part of self development and self realization.” (Sean Sayers, http://www.bbc.co.uk/programmes/b00tgf11) Infact, he considers labor as “spiritual” rather than an economic thing.
What made Marx think that work dissociates one from self? What makes him think that a person at work may never be happy to be working not just for the wages but also for one’s sense of worth? Given that in Marx’s time, was the time of peasantry and factory work, will Marx’s concept of alienation be applicable to us in this Modern American era?
Is alienation relevant to our current ways if production?
In our society now, we see that production of goods and services indirectly affect the meeting of our immediate and non-immediate needs; and the money that we earn become means for obtaining the goods and services that we need. For example, your work as a hairdresser directly meets the aesthetic needs of someone else and someone else’s work, say, as a waitress meets your need for food. One reason that I see was that Marx focused solely on the productive process than on the consumption and consumerism. We cannot change the fact the we humans are dependent and interdependent upon each other.
Also, because in Marx’s time, peasants are not given enough wage for the work that they provide and privileges are the least concern of the owners to provide for their workers, labor is though of as something oppressive. But if we are to think about it and relate it to our society today, our society has changed overtime. In fact, it is still in the process of changing. Rights have been established and are being improved for the workers. Although there are still businesses that violate and abuse the workers especially throughout the world, still we cannot hide the fact that as compared to Marx’s time, workers are given more freedom and rights nowadays. Although not all, but most employers nowadays actually no longer see their employees as goods and mere objects to be consumed but as humans who are entitled to certain rights and is a big part of production as a whole. Marx’s is rather pessimistic than optimistic in this idea of alienation.for him, the body is being reduced in a certain way or is devalued by labor and how good the laborer’s product turns out. Perhaps, we could see labor from how Hegel views it–as an “essential part of self-realization.” If we only see labor as a means of pursuing what we love and what we are good at, then, there won’t be any feeling of estrangement from ourselves. Nowadays, we do not have to do what we don’t like doing. Probably because of career specializations, we have more opportunities to pursue what we want. Also nowadays, people are hired based on what they are skilled at, so “forced or involuntary labor” is then reduced. Although Marx is against the idea of work specialization, I think, job specialization gives us more freedom to choose the job that we want or want to be good at, and it also allows greater efficiency and effectivity in production of the goods and services, which benefits everyone.
If we see labor through the view of self-development and self-realization, then work to a laborer may not seem like work at all. It will be natural, as if he is at home and just merely doing what he loves. Labor does not have to be a burden. If that is so, a laborer need not to “deny himself at work.” be “unhappy” or “forced.”
Therefore for me, Marx’s concept of Alienation in this Modern American era, may not be completely relevant to us today, but rather we should take it as a guide for us to remember and improve our rights and privileges as laborers–to fight for justice and equality.
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